
Adapted from a devotion by Chad Bird
The Jordan River water slowly trickled off our Lord’s wet head. Behind Him the famous Jordan river snaked its way along; before Him the ancient serpent lay in wait. Still drenched with baptismal water, Jesus marched into the desert of temptation. Heaven and hell were about to exchange blows. And in the celestial realm, you could have heard a pin drop. You are tempted, tempted to view the fight as a spectator, to whoop and cheer for your big brother who’s about to blacken the eye of the bully from Hades. But you are not a fan in the stands. No, you are in Christ. In Jesus, all of you go toe-to-toe with the heavyweight champion of hell. When this one man enters the ring with the tempter, all of you step in with Him. Just as in Adam all humanity fell through temptation into sin and death, so in Christ all humanity will rise through obedience into righteousness and life. You are not in the audience; you are in the desert, for you are in Christ.
When Jesus was baptized, His Father’s voice fell from heaven, proclaiming, “You are my beloved Son, whom I love; with you I am well pleased,” (Mark 1:11). But there in the wilderness it did not seem so, did it? After fasting forty days and forty nights, Jesus was hungry. “You are my beloved Son,” the Father had said. Well, if you love Him so much, why are you allowing Him to suffer hunger? “. . . with whom I am well pleased,” the Father had affirmed. Pray tell, if you are so pleased with Him, why have you not given Him so much as a scrap of food to alleviate the wrenching emptiness of His stomach?
What you could not do, Christ has done for you.
Such are the doubts devised by the devil. Satan, too, had heard the Father’s sermon at the baptism of this man. He watched Him fast, he saw Him hunger, so he devised a plan of attack. “The tempter came to Him and said, ‘If you are the Son of God, tell these stones to become bread,’” (Matt. 4:3). Do you hear what is suggested? The devil is saying, “If what that voice from the clouds said is true, then why has He abandoned you to die of starvation? Why is He depriving you of the basic necessities of life?” So, you see, Satan, hungry for victory, has swung his fist at the empty belly of our Lord.
But no more had that swing begun before it was blocked—not by human strength, not by will power, not by argumentation—but by what? Solely by the Word of God. Jesus answered and said, “It is written, ‘Man does not live on bread alone, but on every word that comes from the mouth of God,’” (Matt. 4:4). And the word that had proceeded from the mouth of God was this: “You are my Son, whom I love; with you I am well pleased.” Do you see? The temptation was not simply to turn rocks into food; Satan lured Jesus to turn from the trustworthy words of His Father to the fickle feelings of the human heart. But instead of turning stones into bread, Christ stuffed the stone of His Father’s Word into the devil’s open, tempting mouth.
That same satanic mouth has dropped such doubting thoughts into your suffering heart, hasn’t it? At your baptism, too, the Father said, “You are my son, whom I love; with you I am well pleased.” But it doesn’t always seem so, does it? When the bills pile up, have you wondered what use is the Father’s rich grace if you haven’t money to pay what you owe? If you are so loved by Him, why did He allow you to be injured, to become ill, to be widowed or divorced, to spend hour upon hour in pain or misery or heartache or loneliness? If God is good, why is my life so bad? So goes the temptation to despair.
But as it was with Jesus, so it is with you. Satan is luring you to turn from the trustworthy words of your Father to the fickle feelings of your human heart. Do not trust yourself; trust your Father. If He sent His own beloved Son to the cross, do not pretend that He will spare you crosses, sufferings, and pains. But know and believe that behind these masks of suffering is the smiling face of your beloved Father. The Lord disciplines those He loves (Hebrews 12:6). In love He is bringing you, cross by cross, suffering by suffering, into conformity with His beloved Son, and finally, to the glory of the resurrection.
Do you see what our Lord has done in His conquest of Satan with all his temptations? He has utterly reversed the fall of the first man. But that is not all. He has not only reversed Adam’s fall; but He has also brought forward a new humanity, with Himself being a new Adam who bears in His own body the source of all true and lasting life. What you could not do, Christ has done for you. The tempter whom you could never defeat on your own, Christ has defeated. The new genesis, which you could never create, Jesus has created for you.
In the plush Garden of Eden, the first Adam was defeated by the ancient serpent. But in the wasteland of the Judean wilderness, Jesus fought off the temptations of the evil one. Every fiery arrow shot from Satan’s bow was doused in the water of the Word. Heaven and hell stood toe-to-toe and hell was left lying in the dust, that you, O man of dust, might stand toe-to-toe with God and be embraced by Him as a beloved child.

The Lord Jesus fought and won this battle for you. His victory over the devil is your victory as well, for all that Christ accomplished has been reckoned to you as your very own. When you fall prey to the temptations of Satan, flee to the One by whom Satan has already been defeated. Those who are in Christ Jesus cannot be harmed by the enticements of evil. As in Adam you died in sin, so also in the obedient Christ you live. Repent and return to Him. Leave the old Adam with his death and come to the new Adam with all His life. He will receive and embrace you as His very own. He who was tempted for you is never tempted to turn you away. His baptism is your baptism, His conquering of sin is your conquering of sin, His crucifixion, His resurrection, His ascension are all yours. What belongs to the head belongs to the body, and you are the body of Christ, living members of that man who is also God, the One in whom you have the life of the Father.
“Lead us not into temptation,” our Father, but lead us into the One who conquered the tempter for us: Jesus Christ, our Lord
Joy in the journey,
Pastor Jeff Shearier
Restored in Christ
Our world and our lives are broken by sin and its consequences. It is precisely for this reason that Jesus entered into our broken world to bring healing, forgiveness and salvation through his suffering and death upon the cross. Through this, we are restored in Christ. Week by week in Lent, we will focus on how we are restored in Christ through the redeeming work of Christ.

When you think about the writings of the Apostle Paul, what do you think of? Maybe what you think about when you think about Paul’s writings is what he wrote about love. Wait, isn’t John the one that writes about love—“God is love?” Paul writes quite a bit about love—and in more places than in 1 Corinthians 13.
When Paul writes about love, he doesn’t write about it as an abstract (cue your The Princess Bride memories). Paul doesn’t write about it romantically—he writes about the love that begins in God’s heart for us and shows itself in Christ. When Paul writes about “love” he generally talks about what it does (or doesn’t do). Love is active.
Listen to Romans 12: “Let love be without hypocrisy. Detest evil; cling to what is good. Love one another deeply as brothers and sisters. Outdo one another in showing honor. Do not lack diligence in zeal; be fervent in the Spirit; serve the Lord. Rejoice in hope; be patient in affliction; be persistent in prayer. Share with the saints in their needs; pursue hospitality.” He writes these words to explain what living our lives as “living sacrifices” looks like. It looks like a “Jesus-shaped” life. A life Jesus has shaped and is shaping.
When Paul Writes about “love” he generally talks about what it does (or doesn’t do).
We’ve been talking since the beginning of January about our four mission “directions” for 2019. One of those focuses on building or rebuilding the caring networks within our congregation. This year, we’re going to look at tending the garden of our small groups and adding a couple of other ways we can care for one another. The “Jesus-shaped” life has two foci—to give glory to God and to serve/love our neighbor in Jesus’ love.
February is a month on the calendar we think about love. The first Sunday in February focuses on 1 Corinthians 13. (Do you think maybe God was planning ahead?) I would like to gather some folks together to care for our members of our faith community. So, I’d like to gather those interested in serving as an Evangelism Team—following up with visitors to our worship services and events and, perhaps, our interested preschool families—to meet after the second service on Sunday, February 24 in the Fellowship Hall to get things started.
I’d also like to gather those folks interested in learning how to support people going through difficult times—let’s call it the Empathy Team for the time being. These folks would get some training to lend emotional support but also would provide other kinds of support (maybe meals when someone goes into the hospital, etc.). The organizational meeting of the Empathy Team will be Wednesday, February 27 at 7pm in the Fellowship Hall.
God is already working through some of you to be a blessing to our visitors and our hurting folks. Let’s ask Him to bless our efforts to pull it together and love one another.
Joy in the journey,
Pastor Jeff Shearier
We do plenty of counting this time of year. Children count how many of those presents lie colorfully wrapped beneath the evergreen tree. Stores count profits. And surveying the hams, pecan pies, and oceans of eggnog lavished before us, we all try not to count calories.
But there’s also a strange, unexpected number that looms in the background of Christmas. It seems radically out of place. Yet there it is, skulking beyond the glittering lights and tinseled trees. It’s the number 666, the mark of the beast.
If there’s a time of year to grasp the significance of this number, it’s now. Because the birth of Jesus casts light on the dark meaning of 666. And, most importantly, the birth of God’s Son is the death of that number’s power over us.
“When Jesus is born, God puts into motion his strange, beloved math. “
In Revelation 13, John says that “the number of the beast” is “the number of a man; and his number is 666,” (v. 18). Throughout history, this number has been identified with everyone from the Roman emperor Nero to…well, choose your favorite. But 666 is not the number of a particular man. It’s the number of mankind, of humanity—a fallen and failing humanity that reflects the twisted image of the idolatrous beast rather than the image of God.
Here’s what I mean: throughout Revelation, we encounter recurring sevens. Seven is God’s number. It refers to completeness, perfection, totality. The Trinity of Father, Son, and Holy Spirit is 777, if you will.
But there’s also an unholy trinity, aping the true God. It’s the unholy trinity of the dragon (Revelation 12), the beast from the sea (13:1-10), and the beast from the earth (13:11-18). Their number is 6 because it falls short of 7. It lags behind. It’s lacking. It symbolizes earthly imperfection. As G. K. Beale notes, “The repetition of six three times indicates the completeness of sinful incompleteness found in the beast. The beast epitomizes imperfection, while appearing to achieve divine perfection,” (We Become What We Worship, 262).

But 666 is also fallen humanity’s number. All those who worship untrue gods, who fear and love and trust in things more than the Lord, bear the number 666. They mirror the not-perfect, failing gods they worship. They image in their lives, thoughts, words, and actions the very imperfection, incompleteness, and darkened image of the gods whom they adore.
The number 666 encapsulates everything anti-God in the world and in idolatrous human hearts.
You might be thinking, “OK, but what does this have to do with Christmas?” Everything, that’s what. When Jesus is born, God puts into motion his strange, beloved math. He becomes his own image. He who crafted humanity in his own image and likeness becomes a human himself. The Son of the Father, who is “the image of the invisible God” becomes the Son of Mary, too (Col 1:15). God becomes man. The Creator a creature. When we see Jesus, we see the fullness of God made manifest (1:19). As Jesus tells Philip, “He who has seen me has seen the Father,” (John 14:9).
And, when we see Jesus, we see our humanity made perfect. That little baby, is the only perfect, complete, and flawless human ever born into this world. Christ is the perfect 7 born into a world of imperfect 6’s:
—the 6 of our twisted, idolatrous hearts meets the 7 of his heart wholly devoted to his Father.
—the 6 of our dirty shame meets the 7 of his glorious joy.
—the 6 of our far-from-perfect, incomplete, shattered lives meets the 7 of his divine and human perfection.
—the 6 of the gods of this world meet the 7 of the God-made-man who comes to overthrow them.
Our 777-God so loved this 666-world that he sent his Son to work his strange Christmas math of grace and mercy. What we lacked, he added. Where we were incomplete, he completed us. Where we were falling and failing and falsely worshipping in our 666 lives, Jesus came to add his beloved one to our lives, to bring us into the 777 life of the Holy Trinity.
The Father’s math at Christmas is simple and profound: in this 1 child, 1 Savior, 1 perfect human, he takes the 6 of our lives and adds 1 Jesus to them. We become the 7 that mirrors him. As we kneel before the manger, we leave behind the 6 of idolatry to enter the 7 of true worship. We are made whole, the humans the Lord wants us to be, in this perfect human who draws us into the 777 life of the Trinity.
In Christ, gone is the mark of the beast, emblazoned on our foreheads (Rev 13:16), to be replaced by the name of our Father, written “on our foreheads” (Rev 14:1). We are tattooed as God’s own, those who bear his name, his number, his zealous and vivifying love. That is God’s Christmas math, who deep-sixes all evil and idolatry in his Son, to usher us into the 777 of his divine and undying life.
(Adapted from Chad Bird’s December 13, 2018 article, “THE NUMBER 666 AND GOD’S CHRISTMAS MATH”)